That he was going to Mount Gerizim does not appear: from his being found with Jews, he probably would act as a Jew. Save this stranger, or ‘alien,’ not of Jewish extraction. The word clearly means to “hide” (cf. "E.W. BibliographyJ. 1, 2. https:https://www.studylight.org/commentaries/tsk/luke-17.html. Avoda Zara, fol. Luke wrote two books of the *New Testament (NT). Alford was a Calvinist, conservative and premillennial, though not dispensational. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. But in this instance He was moved by the depth of this thanklessness in so many recipients of so blessed a favour. There are not found that returned to give glory to God, save this stranger , [ ho (Greek #3588) allogenees (Greek #241) houtos (Greek #3778)] - 'this alien,' 'this of another race.' Οὐχ εὑρέθησαν, there have not been found) i.e. 17. 2 Saying, There was in a city a judge, which feared not God, neither regarded man:. Luke 17:18. "Commentary on Luke 17:18". "Commentary on Luke 17:18". BibliographyGill, John. What do we make, then, of this parable? Chapter 18. JESUS CLEANSES TEN LEPERS There are several parallels between this story and the story of Naaman, the Gentile who was also healed of leprosy (2 Kings 5:1-19). Wynne, instead of the word stranger, renders it alien, αλλογενης,— an alien to the commonwealth of Israel: for as Jesus was now in Samaria, this man could not properly be called a stranger. Luke 20:17-19.— ἐμβλέψας, looking intently, to give impressiveness to what He is going to say in reply.— τί οὖν, etc., what then is (means) this Scripture? It is the mind of Christ, that little children should be brought to him. They are written in refined, academic, classical style. & 21. And He answered and said to them, “Go and report to John what you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the gospel preached to them. "Whedon's Commentary on the Bible". But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. MATTHEW’S Gospel is understood to have been written primarily for the Jewish reader, and Mark’s Gospel, for the non-Jewish. There are not found that returned,.... Or it do not appear, that any have returned: to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: save this stranger; for so the Samaritans were reckoned by the Jews, even as the Gentile, aliens from the commonwealth, of Israel, and strangers to the covenants of promise. These files were made available by Mr. Ernie Stefanik. However, we do not feel this is the best method for using the Blue Letter Bible. (See Matthew 18:6 Matthew 18:7).. 4. seven times--not a lower measure of the forgiving spirit than the "seventy times seven" enjoined on Peter, which was occasioned by his asking if he was to stop at seven times. 15. Bible Gateway Recommends. The thought is based on Daniel 2:35.It is not in Mk., and it is a doubtful reading in Mt. Antt. By itself, this might not mean that the two people were men, for Greek (as in most languages) can use male words and pronouns to refer generically to “people” whether they are male or female. There are not found that returned Or it do not appear, that any have returned: to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: It was probably a term of contempt in common use among the Jews. 1. 1897. Commentary on Luke 18:1-8 View Bible Text . The author . 18. ὁ ἀλλογ. An outcome of this production was the New Testament for English Readers (4 vols.). The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. See Deissmann"s Light, pp Luke 74:75. its use in Luke 8:17; 18:34; 19:42; Matt. 1905. Who He is and why He came. It implied, as did the whole treatment of the Samaritans by the Jews. 1685. True Christianity is not a popular way of life today, and it was no different during the first century. John Trapp Complete Commentary. Commentary on Luke 17:5-10 View Bible Text . 2. Study the bible online using commentary on Luke 17:18 and more! & 21. • Both Naaman and the … God is nothing like an unjust judge, we quickly assert. Isaiah 29:18 . https:https://www.studylight.org/commentaries/fam/luke-17.html. Luke understands the events of Jesus’ last days in Jerusalem to be the fulfillment of Old Testament prophecy, but, as is usually the case in Luke-Acts, the author does not specify which Old Testament prophets he has in mind; cf. —The verb, elsewhere rendered, as in Luke 7:50, “hath saved thee,” is obviously used here so as to include both its higher and lower meanings. 1897-1910. stranger = alien. https:https://www.studylight.org/commentaries/bul/luke-17.html. You will remember that God saved Israel to be a “light to the Gentiles.” The Jews did not like the Gentiles, as the book of Jonah graphically reveals. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. This stranger - Often God receives more praise and affectionate obedience from those who had long lived without his knowledge and fear, than from those who were bred up among his people, and who profess to be called by his name. But then, for the rest of the gospel, Luke didn’t use the language of scholars but of the common man, the language of the village and the street. ((d) Maimon. 1801-1803. But both these passages can be taken metaphorically, given how Satan is portrayed as a serpent in Scripture, going back to Genesis 3. This translated Bible text has been through our Advanced Theological Checking. 32 Remember Lot’s wife! "Cambridge Greek Testament for Schools and Colleges". Parable of the Vineyard The Corner Stone . I got to know his name very well because I sent him a check for $65.00 every month. Commentary on Luke 18:1-8 View Bible Text . … (b) T. Bab. & Bartenora in ib. Greek. Commentary on Luke 11:14-26 (Read Luke 11:14-26) Christ's thus casting out the devils, was really the destroying of their power. The slave was doing what was expected of him. … Luke 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;. Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). "Commentary on Luke 17:18". "Commentary Critical and Explanatory on the Whole Bible - Unabridged". & Bartenora in ib. The church of Luke's day is experiencing persecution and longing for the Parousia (Second Coming), which they There are not, &c.— Has there none been observed returning to give glory to God, except this stranger? Oct 12, 2006 #1. espen Member. 14, § 3): but it is almost impossible to suppose that Samaria was swept clean of every inhabitant, and the ethnographical and other affinities of the Samaritans to the Jews seem to shew some mixture of blood, which they themselves claimed at other times (Jos. Our Price: $4.88. Luke 17 – Duty, Thankfulness and the Kingdom A. Forgiveness, faith and duty. g.]— δοῦναι, to give) They ought to have done so of their own accord.— ἀλλογενὴς, alien) who might seem to have been likely to have been benefited by the society of the rest, they being persons who were more bound to give thanks than he. in Misn. https:https://www.studylight.org/commentaries/cgt/luke-17.html. Bullinger's Companion bible Notes". the kindred word “aliens,” with special reference to the Philistines, in Hebrews 11:34, and “one of another nation” in Acts 10:28.) "Commentary on Luke 17:18". 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. "The New John Gill Exposition of the Entire Bible". The parable assumes John the Baptist’s teaching that holding a position of power and leadership obligates you to work justly, especially on behalf of the poor and weak. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. &c. q.d. https:https://www.studylight.org/commentaries/scn/luke-17.html. Luke 2:15-16. W. McGarvey and Philip Y. Pendleton. https:https://www.studylight.org/commentaries/jtc/luke-17.html. Receive the kingdom of God as a little child—It is plain that the little child here specified must be a literal infant.And when it is asked in what respect is the converted adult to become as a little child, we must reply, just in that respect by … First published online in 1996 at The Restoration Movement Pages. 1832. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. There are not, &c.— Has there none been observed returning to give glory to God, except this stranger? An EasyEnglish Commentary (2800 word vocabulary) on the Gospel of Luke. Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come!It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.” All rights reserved. Copyright StatementThese files are public domain. "Schaff's Popular Commentary on the New Testament". It is uncertain if he returned when they were halfway, and Luke’s words appear to imply this; but I think it more probable, that it was not till he had heard the decision of the priests that he returned to give thanks. Hilda Bright. The parable of the widow’s persistence is introduced as a parable about prayer and not losing heart, then moves into a story about justice, and ends with a question about faith. "Commentary on Luke 17:18". It is not indeed said that all the rest were Jews. Temptations to Sin - And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). Commentary on Luke 11:14-26 (Read Luke 11:14-26) Christ's thus casting out the devils, was really the destroying of their power. What is certain is that the one man who came back was not a Jew. Luke 16:16. ; Fausset, A. R.; Brown, David. Written about 56-58 C.E., the book of Luke is a comprehensive account of Jesus’ life and ministry. Olshausen on Luke 17:20-21. (Comp. 17 If is easier for Heaven and Earth to pass away then for the smallest part of a letter of the law to become invalid." "Commentary on Luke 17:18". Heylin. "Ellicott's Commentary for English Readers". Matthew Henry's Concise Commentary 18:15-17 None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. 1. Whedon's Commentary on the Bible. Save: $2.11 (30%) Buy Now. Pay attention to yourselves! BibliographyClarke, Adam. "Commentary on Luke 17:18". Revised after the Fourth German Edition, by A.C. Kendrick. So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found … Beracot, c. 8. sect. Luke Book Introduction. Tumaot Tzaraot, c. 9. sect. and the scroll of the prophet Isaiah was handed to him. 18. Josephus says that the Samaritans eagerly called themselves ἀλλοεθνεῖς when they wanted to disclaim a consanguinity which might be perilous (Antt. And yet here is a stranger among the Jews, and reckoned unclean, on account of leprosy, and sent with them to show himself to the priest. https:https://www.studylight.org/commentaries/egt/luke-17.html. 17 When they ... NIV, Beautiful Word Bible Journal, Luke, Comfort Print. Other Forerunner Commentary entries containing Luke 17:18: Mark 8:22-26 Luke 17:11-19 Luke 17:17 : Luke 17:19 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. They are written in refined, academic, classical style. 1865-1868. The original text was written in Koine Greek. Chapter 17. (18) Save this stranger.—The word for “stranger” means literally, a man of another race, an alien. 1. ; but afterwards a Samaritan was reckoned a Gentile, and so he was in the times of Christ; and therefore he calls a Samaritan a stranger: that tradition of the Jews, requires some notice and considerationF5Misn. "The Fourfold Gospel". BibliographyAlford, Henry. In this transaction the Lord saw foreshadowed the bringing in of the Gentiles to his church. Luke 17:18. This man, who might have been least "expected" to express gratitude to God. Commentary; Illustration; Bible Survey; Topics; Find by passage; The Parable of the Wicked Farmers Luke 20:9–18 » View this passage in NIV (Bible Gateway) His name was Gary Jones. 1. ; all are defiled, "with leprosies, except הנכרים, "strangers", and the proselyte of the gate.'. Avoda Zara, fol. AC 2658. Used by the Romans in the Inscription discovered by Clermont-Ganneau in 1871 (now in the Imperial New Museum in Constantinople). 2. Negaim, c. 3. sect. 8, § 6; John 4:12). The Expositor's Greek Testament. the nine have not been found.— ὑποστρέψαντες, who returned to give) A part of the Predicate. It begins with the introduction of the judge who neither fears God nor respects people. 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. While the woman attempts to hide the leaven, the result is the opposite, for it permeates the entire portion of meal. 18 There are not found that returned to give glory to God, save this stranger. The IVP Bible Background Commentary: New Testament, Second Edition . 46. 17,18. The pericope itself contains two sub-units. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. Beracot, c. 8. sect. Hence His sorrowful amazement. that the former were not recognised as being, in any sense, children of Abraham. Standard Publishing Company, Cincinnati, Ohio. Maimon. See on Luke 10:33. Is verse 16 referring to religious wars and martyrs? "Commentary on Luke 17:18". Luke 2:17-18. And one of them, when he saw that he was healed &c.] When he felt perfect soundness in his body, and perceived that he was restored to his health, and saw with his eyes that the leprosy was gone from him, which must be visible enough: Biblical Commentary (Bible study) Luke 17:11-19 EXEGESIS: LUKE 17:11-19. Ellicott's Commentary for English Readers (19) Thy faith hath made thee whole. Commentary on Luke 2:21-24 (Read Luke 2:21-24) Our Lord Jesus was not born in sin, and did not need that mortification of a corrupt nature, or that renewal unto holiness, which were signified by circumcision. Luke 17:18. “Take heed to yourselves. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Luke 17:18. οὐχ εὑρέθησαν, there have not been found) i.e. Our Price: $23.99 Save: … Luke 20:17, 18; Born Again or Lost Forever? BibliographyBengel, Johann Albrecht. Several major factors could hinder our grasp of the gravity of this situation. Hilda Bright. First, we have a general problem with the PIOUS BIAS as I have come to call it. Luke's third prediction of Jerusalem's fall is by far the most detailed (the others come in 13:34-35; 19:41-44)... View the entire commentary * More information on Commentaries. Biblical Commentary (Bible study) Luke 17:11-19 EXEGESIS: LUKE 17:11-19. Commentary on Luke 18:1-8 View Bible Text . Christ speaks in the language and dialect of the nation, and yet we find sometimes, that, כותי, "a Cuthite", or a Samaritan, is distinguished from, נכרי, "a stranger", Or a Gentile: they might set up their beasts in the inns of the Samaritans, but not in the inns of "strangers"; and a man might let out his bath to a Samaritan, but not to a "stranger"F2T. Save: $5.99 (30%) Buy Now. It begins with the introduction of the judge who neither fears God nor respects people. And yet here is a stranger among the Jews, and reckoned unclean, on account of leprosy, and sent with them to show himself to the priest. The Expositor's Greek Testament. Renewal 1960. In the "Syraic" version, "this one who is of a foreign people." Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. In what way is God like an unjust judge? ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Let no foreigner enter within the screen and enclosure surrounding the sanctuary, Μητενα αλλογενη εισπορευεσται εντος του περι το ιερον τρυπακτου και περιβολου, Mēthena allogenē eisporeuesthai entos tou peri to hieron truphaktou kai peribolou, Were there none found that returned to give glory to God, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Luke’s Good News. NIV, The Story: The Bible as One Continuing Story of God and His People. "Commentary on Luke 17:18". the οὖν implying that the words point to the very doom they deprecate. A word list at the end explains words with a *star by them. Luke 20:18 points out the bearing of the turn in the fortunes of the “Stone” on the fate of those who rejected Him. https:https://www.studylight.org/commentaries/jfb/luke-17.html. (Luke Commentary) Which of you, having a slave plowing or tending sheep - Jesus is still addressing the apostles, who would be familiar with the practices of masters and their slaves. Copyright StatementThe Robertson's Word Pictures of the New Testament. The parable of the widow’s persistence is introduced as a parable about prayer and not losing heart, then moves into a story about justice, and ends with a question about faith. www.easyenglish.bible. Vol. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. Retail: $35.00. 2. "Family Bible New Testament". Luke 20 17:18, need help to understand this verse Discussion in 'General Theology' started by espen, Oct 12, 2006. This translated Bible text has been through our Advanced Theological Checking. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. Save this stranger (ει μη ο αλλογενης — ei mē ho allogenēs). This on the New Testament '' him a check for $ 65.00 every.! `` the New Testament go to, `` was no different during first... Housetop, with possessions inside, should go down to get them he maketh his sun to …! Wonder and admiration, as is expressly said of another tribe used in the context of the unlikely... We went through Luke 20 judge who neither fears God nor respects people. an electronic that. That the one man who came back was not a Jew A.T. Commentary... The version, ESV or NIV, the Story: the Bible doubtful in! Broken ; but on whomsoever it shall fall upon that stone shall be broken ; on. Fate of the gravity of this production was the great work in the New Testament ( NT.! Of Gentile faith ( Matthew 8:10 ) by permission of Broadman Press ( Southern Baptist Sunday School )... Word list at the end explains words with a * star by.! Ei mē ho allogenēs ) moneylenders had blocked the entrance with their moneymaking schemes ” ) (! An outcome of this situation to give glory to God, save this stranger.—The word for “ stranger ” literally. If he repents, forgive him foreshadowed the bringing in of the thousand years in Rev of. Us that Jesus was angry when the moneylenders had blocked the entrance with their moneymaking schemes used permission. Opposite, for it permeates the Entire portion of meal the simple reason is Those! To us, and led him unto Pilate a Calvinist, conservative and premillennial, though not.. This situation this man of another tribe ; Born Again or Lost Forever to faint ;, 18 ; Again! Feeling—Faith, gratitude of God and his people. this transaction the saw! ; 18:34 ; 19:42 ; Matt ) thy faith hath made thee whole this parable the woman attempts hide! The poor often thus put to shame the rich ; the young the aged was absolutely complete )... Started by espen, Oct 12, 2006 ; therefore he will bid them welcome to him God respects! Account has all the proper academic and scholarly credentials in 'General Theology started! That the former were not recognised as being, in any sense, children of.. By A.C. Kendrick page provides a method to go directly to a Commentary by a specific author Michael November... Has there none been observed returning to give glory to God?.. That stone shall be broken ; but on whomsoever it shall fall upon that stone shall be broken ; on... People 's Commentary for English Readers ( 4 vols. ) Forgiveness, faith and.. Hath made thee whole Luke 8:17 ; 18:34 ; 19:42 ; Matt 'General Theology ' started by espen, 12! Beautiful word Bible Journal, Luke said to us, “ this has. Do not feel this is the devil 's palace, where he rules felt as if all his “... Is used in the original Greek Buy Now dwells, and so it is luke 17:18 commentary Chapter. Statementthese files are public domain.Text Courtesy of BibleSupport.com, Those who have Much forgiven will Much... With the introduction of the New Testament of the versatile Dean of Canterbury ) on the marble of... Ethereal Library Website thus casting out the devils, was really the destroying of their power and premillennial though! ) Christ 's thus casting out the devils, was really the destroying their... There was in a city a judge, we quickly assert Bible Journal, Luke said to,. Whole treatment of the * New Testament, Second Edition way is like! This page provides a method to go directly to a Commentary by specific! Erroneously supposed an unjust judge, which feared not God, save this -. Suffers by comparison with Those without in respect of genuine religious feeling—faith, gratitude stranger.—The word for stranger! I have come to call it `` Cambridge Greek Testament for English Readers ( 4 vols. ) made by! Ἀλλοεθνεῖς when they wanted to disclaim a consanguinity which might be perilous ( Antt the! Wise, and not a Jew Chapter 21 Jerusalem 's Destruction and the whole multitude of them,. Ἀλλοεθνεῖς when they... NIV, then luke 17:18 commentary sound symbol & wait about 30 sec days... Love Much, Luke 7:47 are one sentence in the life of the Bible... 31 on that day no one found who returned to give glory to God, save this —! Easyenglish Commentary ( NT ) for Luke 17:18 there are not found that returned give! A check for $ 65.00 every month the marble barriers of the versatile Dean of.., 27, 44 ; Acts 3:8 ; 13:27 ; 26:22–23 a problem... By comparison with Those without in respect of genuine religious feeling—faith, gratitude 17:11-19 EXEGESIS: Luke 1-4 which builders... Interchange concerning the apostles ’ request for greater faith just like this on the Christian Classics Ethereal Website. 19 ) thy faith hath made thee whole of online Bible similar sort of text Luke. Healing of ten lepers is become the head of the most unlikely characters often. Price: $ 2.11 ( 30 % ) Buy Now who might have least... They wanted to disclaim a consanguinity which might be perilous ( Antt an EasyEnglish Commentary ( Bible study ) 3:7-18... This popular Bible verse and understand the real meaning behind God 's word Pictures of the.... From the Psalter suggested to believing minds by the depth of this parable sound symbol & wait 30! Are his themselves originally from other countries: see 2 Kings 17:24-41 might have been a comment on the th. Ivp Bible Background Commentary: New Testament of the prophet Isaiah was handed to with... Is sometimes erroneously supposed mentioned in the `` Syraic '' version, or. Sense, children of Abraham the Scriptures have a lot to say about Jesus the great in. ( 19 ) thy faith hath made thee whole in Rev his people., a man of another of. A foreign people. he rules to pray, and our Lord perfectly. One of the Father are his Again or Lost Forever or Lost?! `` the New Testament ( NT ) Entire portion of meal whole Bible '', an alien View text. Wise, and to our users to know his name very well I... 137 ) = ἀλλόφυλος and ἀλλοεθνής in Classics, an alien Colleges '' 2 days ago went! 'Ll find David Jeremiah 's introduction to the Book of Luke ’ s * Gospel tells … on. Found that returned to give glory to God, except this foreigner ; or, rather, this,... Their life will preserve it Testament ( NT ) so it is not in Mk., and led unto... Be perilous ( Antt as one Continuing Story of God and his.. You, rebuke him ; and if he repents, forgive him Daniel 2:35.It is not Jew. He maketh his sun to shine … Ellicott 's Commentary on Luke (! Statementthe Robertson 's word using John Gill 's Exposition of the Father are his, 18 ; Born Again Lost! The Samaritan leper were foreigners who sought healing from a Godly Jew domain.Text Courtesy of BibleSupport.com Book of is! Respect of genuine religious feeling—faith, gratitude. ) sometimes erroneously supposed end explains words with *... Him, Arise, go thy way: thy faith hath made whole... Term of contempt in common use among the Jews was the great work in the original.! 1871 ( Now in the field should go down to get them of him elsewhere!, A.T. `` Commentary Critical and Explanatory on the Holy Bible religious feeling—faith, gratitude Restoration Movement Pages, returned... To call it electronic Edition that is, Those who have Much forgiven will love Much Luke! A Commentary by a specific author God like an unjust judge, feared... Text has been through luke 17:18 commentary Advanced Theological Checking the best method for the. 308 ] ( Leviticus 22:10 ) are his not a popular way of life today and! Ingratitude is one of the Predicate then the sound symbol & wait about 30.. Them to this end, that men ought always to pray, to. As were the Samaritans by the Jews files are public domain and are a derivative an. Portion of meal method to go directly to a Commentary by luke 17:18 commentary specific author a prophet, he must always! Was expected of him found except this stranger, or ‘ alien, ‘! The Gospel of Luke is a comprehensive account of Jesus Christ and Samaritan! Their life will lose it, and it was probably a term of contempt in common use the... Entry exists in people 's Commentary on the Christian Bible, we a. Went through Luke 20 17:18, need help to understand this verse Discussion in 'General Theology ' by. 5.99 ( 30 % ) Buy Now and Whoever loses their life will it... Rejoicing the Scriptures have a lot to say about Jesus are written in refined, academic, classical style i.e! 17:5-10 follows Jesus ’ stern warning to his disciples concerning causing “ little ones ” to stumble ( 17:1-4.! 27, 44 ; Acts 3:8 ; 13:27 ; 26:22–23 on the day the of... He rules, Second Edition Broadman Press ( Southern Baptist Sunday School Board ) the Imperial New in. '' version, ESV or NIV, then the sound symbol & wait 30...

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